Thursday, March 22, 2018


Mansa Musa, King of Mali, on a map of North Africa circa 1375. (Credit: Fotosearch/Getty Images)


In the vast fictional universe of Marvel Comics, T’Challa, better known as Black Panther, is not only king of Wakanda, he’s also the richest superhero of them all. And although today’s fight for the title of wealthiest person alive involves a tug-of-war between billionaire CEOs, the wealthiest person in history, Mansa Musa, has more in common with Marvel’s first black superhero.

Musa became ruler of the Mali Empire in 1312, taking the throne after his predecessor, Abu-Bakr II, for whom he’d served as deputy, went missing on a voyage he took by sea to find the edge of the Atlantic Ocean. Musa’s rule came at a time when European nations were struggling due to raging civil wars and a lack of resources. During that period, the Mali Empire flourished thanks to ample natural resources like gold and salt.

And under the rule of Musa, the prosperous empire grew to span a sizeable portion of West Africa, from the Atlantic coast to the inland trading hub of Timbuktu and parts of the Sahara Desert. As the territory grew while Musa was on the throne, so did the economic standing of its citizens.

It wasn’t until 1324 that the world outside of Mali’s border would get a glimpse of the king’s expansive wealth. A devout Muslim in a majority Muslim community, Musa set off on a journey to Mecca for his Hajj pilgrimage. But the king didn’t travel by himself.


Mansa Musa on his way to Mecca. (Credit: Print Collector/Getty Images)

The voyage, which would span an estimated 4,000 miles, was travelled by Musa and a caravan that included tens of thousands of soldiers, slaves and heralds, draped in Persian silk and carrying golden staffs. Although records of the exact number of people who participated in the voyage are scarce, the elaborate convoy that accompanied Musa marched alongside camels and horses carrying hundreds of pounds of gold.

Of course, this spectacle was noticed by residents of the territories that Musa passed through—after all, a group so massive was impossible to overlook. The impact the Malian emperor left on the Egyptian people would reverberate for more than a decade.

Arriving in Cairo, Musa’s character was put on full display during his reluctant encounter with Cairo’s ruler, al-Malik al-Nasir. According to texts from the ancient historian Shihab al-Umari, Musa was greeted in Cairo by a subordinate of al-Nasir, who invited him to meet with the fellow monarch. Musa declined the proposition, claiming that he was only passing through on his pilgrimage to Mecca.

The reason why soon became clear to onlookers. “I realized that the audience was repugnant to him, because he would be obliged to kiss the ground and the sultan’s hand,” said a man named emir Abu, as chronicled in the documents. “I continue to cajole him, and he continued to make excuses, but the sultan’s protocol demanded that I should bring him into the royal presence, so I kept on at him till he agreed.”
Mansa Musa, King of Mali. (Credit: HistoryNmoor/Wikimedia Commons/CC BY-SA 4.0)

The meeting grew contentious when Musa refused to kiss the feet of the sultan, and only turned calm after Musa elected to properly greet al-Nasir. Following a conversation between the two men, al-Nasir offered lodging to Musa and everyone accompanying him, and Musa, in turn, left a piece of his incomprehensible wealth in Egypt.

From the markets of Cairo to royal offices to the impoverished people that crossed his path in Egypt, Musa’s generosity and purchase of foreign goods left the streets littered with gold—a resource that was greatly appreciated and in short supply. The people were thrilled—at least at first. Though well-intentioned, Musa’s gifts of gold actually depreciated the value of the metal in Egypt, and the economy took a major hit. It took 12 years for the community to recover.

But the king’s trip wasn’t all about giving. On his voyage, he acquired the territory of Gao within the Songhai kingdom, extending his territory to the southern edge of the Sahara Desert along the Niger River. He would go on to have an empire that spanned several territories, including current-day Senegal, Gambia, Guinea, Niger, Nigeria, Chad, and Mauritania, in addition to Mali.
The Djinguereber Mosque. (Credit: Marka/UIG via Getty Images)


However, Gao would be of special importance to the king. This territory, in today’s Mali, is where Musa would build one of several mosques after completing his Hajj. Timbuktu was also an important city for the affluent king, who used his wealth to build schools, universities, libraries, and mosques there. The burgeoning trading hub was where Musa commissioned the Djinguereber Mosque, a famed place built of mudbrick and wood that has stood the test of time, remaining active for more than 500 years.

Word of Musa’s wealth and influence only spread beyond Africa after his voyage to Mecca. Tales of his enormous convoy and generosity continued to be passed on long after his death, which is believed to have taken place sometime between 1332 and 1337. By the late 14th century, Musa had been drawn in the 1375 Catalan Atlas, an important resource for navigators of Medieval Europe. Created by Spanish cartographer Abraham Cresques, the atlas depicted Musa sitting on a throne with a gold scepter and crown, holding a gold nugget.

From the abundance of natural resources he cultivated to the growth and development of communities that he left behind, Musa has a legend that could give the fictional Black Panther a run for his money. As far as wealth goes, it is nearly impossible to quantify the riches that Musa had during his lifetime. The vastness of Musa’s land and material holdings, University of Michigan associate history professor Rudolph Ware explained in Time, seems downright incomprehensible today: “Imagine as much gold as you think a human being could possess and double it, that’s what all the accounts are trying to communicate,” he said. “This is the richest guy anyone has ever seen.”




Source

Accra, March 16, GNA - The 100-million Campaign against Child Labour in Africa has been launched in Accra with a call on stakeholders to rise and fight against the menace.

The Campaign also seeks to eliminate all forms of discrimination against children across the globe championed by Kailash Satyarthi, the 2014 Noble Laureate and the ambassador for the fight against Child labour.

It also aims at withdrawing 100 million child labourers out of the global estimates of 152 million from all forms of work, especially the hazardous ones.

The global launch of the 100-million Campaign against Child Labour was first held in India with Ghana hosting the Africa launch.

Mr Ignatius Baffour-Awuah, the Minister of Employment and Labour Relations, who launched the Campaign, noted that the world could simply not accept the demeaning phenomenon if much attention was not paid because of existing socio economics patterns in the current world order.

Mr Baffour–Awuah said eradicating child labour was a strong milestone in decent work gains because in regulating work, children should not be found in the work space.

“Children have the right to grow as children to be in good health, stay in school and be prevented from situations that expose them to hazards,” he said.

The Sector Minister said Ghana had made a lot of gains in the fight against child labour through formulation and implementation of policies and regulations citing the 1992 Constitution, the Children’s Act, the Human Trafficking Act, and the Labour Act as examples.

In addition, the Minister said Ghana had also put in place child development, social protection and economic empowerment interventions to support the less-privileged families and their children.

He said the selection of Ghana among a few African countries to launch the Campaign was not a mere coincidence or admission of high prevalence of child labour but rather a recognition of the country’s efforts towards the fight against the menace at both international and local levels.

Mr Baffour-Awuah, who cited the Labour Force Survey conducted by the Ghana Statistical Service in 2015, said about 6,221,425 representing 71 per cent of Ghanaian children did not engage in any forms of work at all.

However, he said there were estimated 1,892,553 of children representing 21.8 per cent engaged in child labour.

Mr Baffour–Awuah appealed to stakeholders to intensify efforts to withdraw those children from the canker.

He said as part of efforts to consolidate gains made under Ghana’s National Plan of Action (NPA Phase-One), the Ministry and its partners had developed and secured Cabinet approval for the implementation of the Phase Two, which seeks to reduce child labour from its present rate of 21.8 per cent to 10 per cent.

Mr Baffour-Awuah said the Ministry had also allocated GH¢500,000, representing 13 per cent of its 2018 Budget, towards the implementation of NPA Two.

“The Ministry, in collaboration with its tripartite constituents and the key stakeholders, are still working hard towards ratification of the forced labour Protocol and other relevant International Instruments aimed at protecting children,” he added.

Madam Otiko Afisah Djaba, the Minister of Gender, Children and Social Protection, in a speech read on her behalf, said her Ministry deemed the participation of children in decision making as very important.

In light of this, great inputs were sought from children across the country for the latest development of the Child and Family Welfare and Justice for Children policies, she said.

Madam Afisa Djaba said Ghana was working towards ensuring that children who represented about 45 per cent of Ghana’s population would be in a free society and enjoy their rights without any hindrance.

Dr Matthew Opoku Prempeh, the Minister of Education, in a speech read on his behalf, said government believed that education was the ultimate game changer as it opened many doors of opportunities in any society.

He said education was also the meal ticket out of deprivation and underdevelopment hence the skills learned through education and training were vital tools for self-development for national growth.

Dr Prempeh said it was sad to note that many young people in the country had been unable to access senior high school education and benefit from its ability to transform their lives.

“Many hopes have been destroyed and many brilliant boys and girls have been pushed to the fringes of society because their families could not afford to educate them beyond junior school,” he said.

The statistics between 2012 and 2016 showed an average of 100,000 children, every year, who qualified for senior high school (SHS) education and were placed in public schools were unable to take their places because of financial reasons, the Minister said.

He explained that under the Free Senior High School Policy, government’s vision was to ensure that no child should be denied SHS education by reason of family financial circumstances.

“We are determined to ensure that the quality will not be sacrificed as the policy is rolled out in subsequent years,” he added.

Kailash Satyarthi, on his part, said children were no longer ready to accept injustice and exploitation in any form and stressed the need to create a safer environment for them.

He expressed the opinion that young people were filled with great ideas that, when tapped, could be used in transforming the world.

The 2014 Peace laureate also urged the young to be agents of change in their respective fields and be ready to take up the 100 million Campaign on higher wings.

There were solidarity messages from the Ghana National Association of Teachers, Tertiary Education Workers Union, General Agriculture Workers Union, and All African Students Union among others.


Source

Justice Osei from Ghana can imitate the sounds of over 50 different animals and there’s a video to prove it! According to BBC News Pidgin, animals like dogs and cats in his neighbourhood respond to him if he makes their sounds unbeknown it is coming from a human. The talented boy also has Guinness World Record ambitions.
Take a look at a video of him imitating the sounds of some animals courtesy BBC News Pidgin.
ADVERTISEMENT

Source


Cultural appropriation has been a growing concern in the black community. The damaging part of this notion is the blood, sweat, and tears produced from the intellectual and physical labor of blacks worldwide are often sought, replicated and yet not credited to blacks. 
One case in point is African designs being seen on American runways without proper credit given to the originators. Another side of this coin is “Transracial” individuals – those who are born as a particular race yet identify with another lineage.
The following women although, born white, “identify” as black.

Martina Big
German-born Martina Big has radically changed her appearance. She now self-identifies as a “Black German.”

Beginning her transformation in 2012, Big has had her legs, waist, and hips narrowed, several breast augmentations, lip injections and then a procedure that has caused her skin to darken over time.  In 2017, Big officially changed her race with the German government to Black.

Rachel Dolezal
Now known as Nkechi Amare Diallo, the former Africana studies teacher and civil rights attorney caused much banter in 2015 for stepping down from her position as the National Association for the Advancement of Colored People’s Washington state chapter president.  Dolezal also referred to as Diallo led her chapter members and others to believe that she was African- American and lied about other aspects of her background.  She was outed by her parents as being fully White and subsequently, she resigned as NAACP president of the Spokane, Washington branch.
She also lost her positions as an instructor of Africana studies and police ombudsman commission over a “pattern of misconduct.”
Since then, Diallo has worked as a hairdresser and in 2017 it was reported that she was homeless and using government subsidy programs as a means of survival.
A Netflix special titled “The Rachel Divide” documents Diallo’s journey since she revealed that she identifies as black; it’s due to premiere on April 27th. 
Filmmaker and the brains behind the before mentioned project Laura Brownson stated, “Regardless of how people feel about Rachel, I hope the film will challenge audiences to think more deeply about race and identity in America.” 

Whoa Vicky
The Instagram socialite is notorious for claiming that “thug life” and dropping N-bombs left and right.
Named Victoria Waldrip, she caused an uproar when after a brawl at the four seasons mall in Greensboro, North Carolina, she was arrested. She then proceeded to include on an IG post of her mug shot, #blacklivesmatter despite the police report confirming her arrest lists her as white.
Waldrip has some fuming by claiming to be “25 percent white and 45 percent black,” selling hair weave, rapping, twerking – activities that generalized as things “black people do.”

Iggy Azalea
The Australian rapper has been accused of jacking hip-hop culture. Born Amethyst Amelia Kelly, Kelly migrated to the United States at the age of 16 to pursue a rap career.
Settling in Miami, Houston, then Atlanta, Azalea raps with a southern U.S. accent; very unfamiliar from an Australian accent.
Azalea has gotten heat from A Tribe Called Quest‘s Q-Tip when he asserted that she “picked and chose from black culture but ignored larger issues.” Underground rapper Azalea Banks also brought Azalea to task for her landing the 2012 XXL freshman cover; Banks stated: “how can you endorse a white woman who called herself a ‘runaway slave master’?”
You can’t deny what individuals identify with, however, one thing is clear, no one can deny their history.

For many people who have been complaining about the high cost of internet connection when it comes to making WhatsApp calls, they can now heave a sigh of relief as a 26-year-old Rwandan student has made a remarkable discovery that will turn things around.
Deodate Mugenzi, who is pursuing Information and Communication Technology at the Polytechnic Regional Center in Kigali, Rwanda has figured out a prototype that will enable WhatsApp users to make internal and international calls without the internet.
According to a report by local news portal New Times, Mugenzi said his prototype development was driven by the fact that internet connection is expensive in most areas of Africa, with many not able to access the internet at all“The problem is that many people here in Rwanda and other parts of Africa cannot afford to own smartphones that enable them to use all these internet enabled services. To address this, people ought to use services that allow them to communicate using any platform that is available to them,” Mugenzi was quoted by the New Times.



The ICT student said he generated the idea of free connection in 2017, and with the only materials available to him at the time, that is, his laptop and library books on physics, he started doing his research. What helped him more, he said, was the skills he had gathered so far in class as well as the knowledge he acquired from books on physics.
How the system works
The computer system operates using optic physics, mobile gadget communication techniques, and networking principles. It enables users of WhatsApp to directly call mobile phone numbers. Currently, only WhatsApp users can call WhatsApp users. This means that Rwandans and Africans, in general, will be able to communicate with their fellow Africans, especially those who use feature phones (phones that do not allow the use of popular internet services).
The use of smartphones in many developing countries like Africa is very limited. In Rwanda, the number of smartphone holders is well below 1.2 million people and this creates a challenge for service providers.
In order to use the platform, Mugenzi has to register the numbers of both the caller and the receiver on WhatsApp.
Challenges
The system cannot allow multiple calls at the same time. Mugenzi also needs more support to conduct intensive research and studies to enable him to scale up his system. He is currently partnering with the American embassy in Rwanda to offer innovative training to several young people in the country.

ADVERTISEMENT

Source

The Nigerian novelist, poet, professor, and critic, Chinua Achebe, died on this day in 2013. His first novel Things Fall Apart (1958), is one of the most read books in modern African literature and is often considered his best. But while many have read Things Fall Apart, few know that his first masterpiece was a part of a trilogy, of which are No Longer at Ease (1960) and Arrow of God (1964). In fact, the master wordsmith published over 30 works, including  books of poetry, essays, and children’s literature.
Below is a comprehensive list of Achebe’s work. We cherish his gift of African literature to the world!

Novels

  • Things Fall Apart (1958)
  • No Longer at Ease (1960)
  • Arrow of God (1964)
  • A Man of the People (1966)
  • Anthills of the Savannah (1987)


Short stories

  1.  Marriage Is A Private Affair (1952)
  2.  Dead Men’s Path (1953)
  3. The Sacrificial Egg and Other Stories (1953)
  4. Civil Peace  (1971)
  5. ls at War and Other Stories (including “Vengeful Creditor”) (1973)
  6. African Short Stories (editor, with C. L. Innes) (1985)
  7. The Heinemann Book of Contemporary African Short Stories (editor, with C. L. Innes) (1992)
  8. The Voter

    Poetry

  1.  Beware, Soul-Brother, and Other Poems (1971) (published in the US as Christmas at Biafra, and Other Poems, 1973)
  2.  Don’t Let Him Die: An Anthology of Memorial Poems for Christopher Okigbo (editor, with Dubem Okafor) (1978)
  3. Another Africa (1998)
  4. Collected Poems Carcanet Press (2005)
  5. Refugee Mother And Child
  6. Vultures


    Essays, criticism, non-fiction and political commentary
  1. The Novelist as Teacher (1965) – also in Hopes and Impediments
  2.  An Image of Africa: Racism in Conrad’s “Heart of Darkness” (1975) – also in Hopes and Impediments
  3.  Morning Yet on Creation Day (1975)
  4. The Trouble With Nigeria (1984)
  5. Hopes and Impediments (1988)
  6. Home and Exile (2000)
  7. The Education of a British-Protected Child (6 October 2009)
  8. There Was A Country: A Personal History of Biafra (11 October 2012)



Children's Books

    1. Chike and the River (1966)
    2. How the Leopard Got His Claws (with John Iroaganachi) (1972)
    3. The Flute (1975)
    4. The Drum (1978)